Prescription for Despondency

The dictionary definition of “despondent” is this: feeling or showing extreme discouragement, dejection, or depression. Synonyms for despondent might be these: disheartened, forlorn, or hopeless.

We’ve all been there, from time to time. To start with, there’s COVID, then Vladamir Putin and the Ukraine, the stock market doldrums, children and teachers murdered in Buffalo and in Uvalde, conspiracy theories, and Roe vs Wade. I’ve noticed lately that I’ve felt despondent way more often. And I don’t like it one bit.

On top of it all, I’m 69 and my body is not what it used to be. I’ve become part of the club of arthritis sufferers who I’ve heard talk about how they have their good days and their bad days — inflammation and stiffness of joints that fluctuates with no rhyme or reason, or with the weather. Whatever! I do strength training, stretching, watch what I eat, and get plenty of sleep. But I’ve noticed that, when I’m near a crowd of people, the ones my eyes follow the most are the ones in wheelchairs. I wonder, “Will that be me someday?” I hope not, and I’m banking on knee replacement surgery to stem this tide of aging body parts. But who knows. So, I refuse to give up my bourbon. If one must go through this stuff, there still needs to be joy.

When you do a Google search on “despondency,” you get quotes like this one: “The greatest pride, or the greatest despondency, is the greatest ignorance of one’s self.” I don’t find this helpful. I’m already at odds with myself for being despondent. What am I supposed to do?

I’m nine years older than my wife, a very attractive, youthful, active, and fit person. As I have slowed down in my level of activity, I’ve noticed fragments of shame and guilt creeping into our relationship. I feel like I’m fighting off the gravitational pull towards becoming a grumpy, old man. When she invites me to go for a walk, instead of answering with an enthusiastic “Sure,” like I used to do, I experience a surge of anger at myself because I’d rather read a book or watch NBA basketball than drag my stiff joints through the neighborhood for a mile or so.

The other day I decided it was past time for me to lean into my shame. “Honey, I’ve got something to say,”

“What’s that?”

“I want you to know that just because I can’t keep up with you like I used to, it doesn’t mean I don’t love you like I used to. I’ve been feeling despondent about how I’m slowing down — not to mention all that’s going on in the world.”

“That’s ok. You don’t have to worry about that. I love you as much as ever.”

And then the best part of all. She came over, put her arms around me, and hugged me for longer than we usually hug. It was what I needed.

Interestingly, the next two days, the despondency disappeared. I’m sure it will come back, from time to time. But I had found something better than any drug or even knee replacement: self-acceptance, vulnerability, understanding, and compassion.

If you’ve been experiencing despondency, I recommend what I discovered in the refuge of my marriage. Maybe you will find it there, or with friends, a therapist, or your church. I hope so. But definitely skip the quotes on despondency. You can have your down times, and still cherish the beauty, joy, and wonders of being alive.

Modern Day Icarus: Flying Too High

Wishing one could fly must be a fantasy for every child — I don’t know. Maybe only for boys. My fantasy was to be like Superman. My mother safety-pinned a towel around my neck, and off I would fly around the house, faster than a locomotive, and able to leap tall buildings with ease. Of course, by suppertime, I had to wash my hands, sit down at the family table, and return to my Clark Kent life.

The Greeks told stories about this kind of fantasy, only the stories were meant for adults. The myth of Icarus was about a young man who was given wings made of wax and feathers. Icarus was warned that he could fly at will and as far and as high as he wished, but to be careful not to go too close to the sun, else his wings would melt. This is akin to placing a child in the middle of a chocolate factory and telling the child not to eat too much. Good luck!

We have modern day stories of Icarus: men and women who fly too close to the sun, crashing and burning for all to see. They’re like modern day morality plays, reminders of what happens when we get carried away with ambition, or swallowed up by sexual desire, or lost in our greed or our grasping for power, success…, you name it. We’ve seen it all. And sometimes, we’ve even been there ourselves. We know what it’s like to have to rebuild our lives from the carnage and wreckage we’ve incurred. Friends of mine in recovery programs tell me that the day they hit bottom was the worst day of their lives,…and the best. The beginning of sobriety and the birth of hope.

The most common form of the myth of Icarus I see in my private practice are those corporate employees who have been given the golden handcuffs: outsized salaries with bonuses and perks, paired with otherworldly expectations that amount to three words….Produce. Produce. Produce!

When human beings imagine themselves to be human doings, Icarus is being constellated in those persons’ souls. A slim portion of employees on the bell-curve of success — the ultra Type A’s of the world — can actually do this, apparently, without much damage. The rest of us on the upslope and downslope of the curve have to really struggle to keep up the pace, and the price is usually high: broken relationships, families that are starved for the heartfelt presence of an absent parent, all forms of addiction and depression and anxiety-disorders, and any number of demons related to threats to one’s physical and spiritual health. Our inner lives, home to the values inherent in being a human being, becomes relatively forgotten or rationalized in comparison with our outer concerns and values related to treating ourselves as if we are robots or machines.

Carl Jung, the famous psychologist who wrote MAN’S SEARCH FOR A SOUL, wrote that “…when an inner situation is not made conscious, it happens outside, as fate.” We see this most glaringly, not just in individual lives, but in the larger culture as well. When there are more guns in America than people, for instance, Icarus has flown too high, with disasters happening with tragic regularity. When corporate and individual profit is more precious than care for the earth, Icarus is close to a having a meltdown. We, as a nation, seal our fate, when we ignore the values of protecting our children above all, and when we create economic and environmental debts that generations to come will most certainly have to pay, and painfully so.

It’s not all so dire as it might seem, though. The Greeks told stories like the myth of Icarus for a reason: to remind us of who we are and what we are capable of creating, with enough awareness and courage. It takes heroic courage to make one’s family a priority over productivity and profit. It takes heroic courage, to strive for balance in one’s life, vocationally and spiritually. It take heroic, Icarus-like courage, to use God’s gifts for improving the world, rather than just dominating it or selling our souls for the sake of political and economic power. Falling to earth doesn’t have to be the last word. It can be the beginning of reclaiming our souls and the soulfulness of the world.

Affairs: Cancer or Cure

The couple sitting in front of me in my counseling office looks nervous and concerned, almost frightened. It’s as if their marriage has been threatened by a kind of cancer and they already know that the outcome is going to be disaster or a very painful process of recovery unlike anything they ever imagined. I know and they know this won’t be easy. We have a lot of work to do, and we need to get going. The sooner the better.

I have been doing this kind of work for over 30 years. The couples who have experienced infidelity surprise me. The ones I think will be able to heal and rebuild trust often fail. The ones who succeed defy my expectations. Those ones are often the “worst case” scenarios — multiple affairs over many years with secrets on top of secrets, and betrayal on top of betrayal. Yet, these couples are the ones that have taught me the most about what it takes to heal from the damage caused by infidelity.

The question I hold, privately at first, is this: “What was the soul of the one who had the affair looking for?” And “What was it in the soul of the marriage itself that was missing?”

So often in our culture, marriages begin with lots of soulfulness, magic, mystery, inspiration, and of course romance. But the demands of jobs and careers, raising children, maintaining homes and loyalties to extended family and friends take precedence over the deeper needs of one’s soul. What began with spontaneity and lots of heartfelt desire devolves into a relationship that is functional and conventional — mystery, novelty, and romance have left the scene.

Looking for and finding answers takes time. In therapy, hurt and anger are center stage initially. Truth-telling, too. The whole truth. Though, there’s only so much truth a wounded partner can take, and it has to be administered in doses, like chemotherapy, so as to not kill whatever slim rays of hope there may be of rebuilding trust and desire. The one who betrayed may promise that it won’t happen again. But of course, it will, unless the soul somehow gets a voice.

What couples have taught me is that an affair is, almost always, an unconscious agreement on the part of two people to bring a third party into the marriage in order to address a problem or problems they have been unable to resolve on their own. The marriage has become centered around the children, with no time to nurture the relationship that brought those children into the world. Or work at the office and at home has consumed all hours in a day except what’s left for sleep. There’s no time for nurturing the self. The couple has forgotten that playfulness and freedom fed the soul of the relationship in the beginning, and the marriage has gotten lost in a life of obedience to multiple commitments, paying the bills, and keeping a constantly busy schedule. You get the idea. It’s a familiar story. Often, it’s the price of success — success narrowly defined, that is.

And yet, most textbooks treat infidelity as if it was a cancer to be removed or destroyed; and then, all will be restored to the way things were before the betrayal ever happened. The story of how the couple unconsciously created the affair can get lost and forgotten. The symptom has been cured, but the seedbed for the next potential betrayal simply lies dormant, undiscovered, and unhealed. I tell a couple in the first session the most important sign of healing is someday, if they’ve done their work well, a total stranger could ask each of them separately, “what happened,” and the story each of them told would sound basically the same: stories of what their souls had lost and what their souls had found.

I receive postcards and notes occasionally from the couples who have been willing to go deeper together. They are smiling and happy, usually in some scene on a lake or in the mountains, or at the beach. I know the courage it took to reinvent themselves and recreate a marriage with legs for the long run. They didn’t just get rid of the problem. They used the problem to discover paths of soulfulness and hope. Marriage 1.0 was exchanged for a completely revamped Marriage 2.0: marriages with plenty of responsibilities, but also marriages filled with heartfelt honesty, emotional vulnerability, playfulness, and dreaming together about lives of meaning, honesty, and renewed desire. Every marriage has it’s set of problems, even the happiest ones. What makes the problems worthwhile is a couple’s willingness to stay conscious of their authentic needs and working towards their dreams together.